Column
‘My Way’ written for the Newsletter of the British Association of Group
Psychotherapists
After the Congress is
over.
The Congress of the
International Association of Group Psychotherapists has now been and gone. For a month afterwards I was in a state of
mourning for this huge presence that the eight days had been, in particular
that monstrous lover, the "large fucking group". I found myself urgently desiring more large
groups - the small and the median would no longer do. Anything less than 500 participants was now suboptimal. Not only that, the group had to contain a
plethora of languages, cultures and nationalities arranged in a multitude of
concentric circles. Global conflicts
had become my domestic concerns. My
Russian blood had boiled. My Belfast
Republican self had fired metaphorical bullets and had been fired at in return.
I'd made new friends and new enemies. I'd taken risks that from this distance
seem extraordinary but at the time were terrifyingly necessary. I'd danced, flirted and communed with
colleagues as (un)equals - including my therapist - and basked in the thrill of
association with the big cheeses. I'd
consumed a mass of ideas, declined a whole lot more, there having been well
over 300 papers, seminars, symposia and other brain foods. Ordinary life, just
for a while, couldn't compete.
I have many stories to
tell about my (rite of) passage through the Congress. Two will suffice for now.
The first is about my voice - my somewhat neutral middle class accent to
be precise. One of the most powerful
and defining themes of the congress was concerned with the 'transgenerational
transmission of trauma' in particular in conflict strewn parts of the world and
how certain historical events can operate like 'chosen trauma' that repeat in
various degrees of disguise over time, rather like emblems of a nation's or
ethnic group's struggles. I have an
uncle, my mother's elder brother, who came to Birmingham from Belfast in his
late teens in search of work and to escape his tyrannical father. There he fell in love with a lower middle class
English girl from a family with aspirant social values. To gain her family's acceptance he
anglicised his Irish name and did the same with his accent. I'd always resented that he'd done this and
found his Birmingham accent grating.
Now, when I was growing up I had a typical Brummy accent and arriving at
University in Sheffield, aspiring to escape my immigrant working class routes
and to join an elite social class, my accent felt like a bar to entry, so more
or less consciously I set out to rid myself of it. For the uninitiated, there is a hierarchy of accents in this
country at the bottom of which are the Brummy accent and the more inscrutable
Black Country variants. At the congress
my struggle to find my voice in the large group suddenly connected me
transgenerationally to my uncle - I could now forgive the bastard!
In the central circle of
the large group each day, along with Earl (the captain's name was Hopper, my
god he had a ...) and others, was a vocal, formidable and expressive
Palestinian woman called Lamis - the sole representative of her people at the
Congress. For the first four days I sat
well away from this central circle and sniped from the edges. Then on the penultimate evening I tumbled
out of the conference centre with a crowd of people and found myself walking
towards the west-end in conversation with none other than Lamis. We both shared a passion for a colleague of
hers, Macario Giraldo, who had provided my Congress high, becoming my Congress
father as a result, during a moving and illuminating symposium on his work in
which he combines (believe it or not) Lacan and object relations around a core
theme of intersubjectivity. I'd fallen into his session by chance, too tired of
choosing between the vast aray of possibilities. Lamis told me she needed to return to Washington the following
day and that she would not be at the final session of the large group. She also
told me that she'd found my contributions to the large group very moving, that
I reminded her of her brother and that as a consequence she wanted me to take
her vacant seat the following day in the large group. My knees nearly buckled as she told me this. I felt myself
touched yet at the same time overwhelmed by the responsibility of being her
Congress brother, of taking her place and risking annihilation. I did once work in the Gaza Strip for a
summer as an English teacher but never did I feel so involved, with this sense
that their struggle was my struggle, as I did at that point. I think the large
group experience taught me above all else that annihilation is in equal measure
a potential consequence of the polarities of involvement and uninvolvement.
One question on my mind
since the Congress: do group psychotherapists have more fun? You bet we do!
Peter Zelaskowski
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